Exorcism
This is the practice (pretended if not real) of
expelling evil spirits from persons or places or things
in which they are thought to be, by means of
incantations and the performance of certain occult or
magical arts – the opposite of those rites that aim at
propitiating or evoking the assistance of the spirit
world. It was not used by Jesus and his disciples in
casting out demons – Jesus casting them out "with a
word" (Matthew 8:16). The word "exorcist" (Gr.
Exorkistes)
occurs in the Bible only in Acts 19:13, where it is
used of those who attempted to cast out evil spirits by
using the name of Jesus whom the apostle Paul preached,
and seemingly used by Paul in a way to discredit
professional exorcists.
Consulting a Familiar
Spirit
This is commonly
thought of as consulting, or purporting to consult,
with a spirit with which one has rapport and can call
upon for information, advice, or assistance. It is
mentioned 7 times in the King James Version of those
who "have" familiar
spirits (Leviticus 19:31; 20:6,27; 1 Samuel 28:3,9;
Isaiah 19:3). So when mention is likewise made in it 4
times of "consulting" or "dealing" or "working" with
familiar spirits (Deuteronomy 18:11; 2 Kings 21:6;
23:24; 2 Chronicles 33:6), some think it means
consulting or dealing with those who "have" them in the
sense of being indwelt and inspired by them, as in the
case of the soothsaying maid of Acts
16:16-18.
But such
is by no means a necessary or even probable inference
even though the American Standard Version also renders
2 Kings 21:24 and 2 Chronicles 33:6 as "them that
had
familiar spirits" and "dwelt with them that
had
familiar spirits." All of us, however, "have" familiar
friends with whom we consult and
deal
with, but are not possessed or
indwelt by them. And that is likely the meaning of all
the passages that speak of "consulting" or "working" or
"dealing" with familiar spirits – or that speak of
"having" familiar spirits.
Divination
This is the process
by which humans attempt or profess, to acquire information
from superhuman powers of divinities, by the use of
various physical means. (See Ezekiel 21:21). It
contrast with genuinely inspired prophecy. In the New
Testament (Acts 16:16), a maid is represented as
"having a spirit of divination" – literally, "a spirit
of a python (puthona, accusative
singular of puthon, Python, the
name of the mythological serpent slain by Apollo, later
used as the equivalent of daimonion mantikon, a
soothsaying demon (Harper’s Analytical Greek
Lexicon).
Charming
Much the same
meaning as "enchanting" or enchantment"; and "charmers"
are much the same as "enchanters" – except possibly for
referring more frequently to persons casting their
spells by magical movements as well as words – possibly
mesmerists or hypnotists. The Hebrew words thus
rendered are: (a) Ittim, gentle ones,
jugglers (Isaiah 19:3); (b) chaber cherer, to join a
joining, fascinate (Deuteronomy 18:11, translated
"charmer"; Psalm 58:5, translated by the nouns
"charmers"; (c) lachash, a charm
(Jeremiah 8:17, translated "charmed"; (d) lachash,3, to charm
(Psalm 58:5, translated by the verb
"charming").
NOTE:
Lachash
(Ecclesiastes 10:11, in [13-b] above, and Jeremiah
8:17, here in [14-c], and lachash,3
(Ecclesiastes 10:11, here in [14-d have reference to
snake charmers. Likewise, lehatim (Exodus 7:11,
in [13-f] above) has reference to what magicians did in
regard to serpents with their enchantments.
Augury
The foretelling of events by
auspices or omens – "auspices" literally meaning bird
seer or bird watcher; hence, predictions based upon the
flight of birds, the feeding of foul, and by extension,
phenomena in the sky, as a meteor of eclipse; and by
further extension, predictions based upon anything – as
black cats, nightmares, supposedly unlucky days or
numbers, breaking of mirrors, etc.
Astrology
Purported form of divination by
means of determining and properly interpreting the
locations of the celestial bodies of the zodiac –
stars, planets, sun, and moon, worshipped by pagans as
deities – based upon the belief that they influence
human affairs and determine the course of events by
their movements and respective and relative locations
at particular times.
Monthly
Prognostication: Purported divining by omens of
the new moon (Isaiah 47:13).
Superstition
The terms
"superstitious" (Acts 17:22) and superstition" (25:19)
occurring in the King James Version - but rendered
"religious" and "religion" in the American Standard
Version – involve the use of the Greek word "demon" in
compound terms meaning demon-fearing and
demon-worship,
respectively, as mentioned earlier in this paper, in
the second paragraph under subhead "Basic Greek Terms
and Their History." From the Christian point of view,
the words "superstitious" and "superstition" properly
apply to pagan religious and associated practices,
though not from their point of view. And, since various
aspects of them are treated as subversive of divinely
authorized and acceptable religion, we include
"superstition" in our catalogue of terms – in English
usage, which derives from the idea of
demon-fearing.
Funk & Wagnalls New
Practical dictionary of the English Language
defines superstition as follows: "1. A belief founded
on irrational feelings, especially of fear, and marked
by credulity, also any rite or practice inspired by
such belief. 2. Specifically, a belief in a religious
system regarded (by others than the believer) as
without reasonable support: also any of its rites. 3,
Credulity regarding or reverence for occult or
supernatural, as belief in omens, charms, and signs;
loosely, any unreasoning or unreasonable belief or
impression."
Our
culture, even among Christians, is not entirely free of
vestiges of ancient superstitions. A common
superstition of the Middle Ages was that the devil
could enter a person during an unguarded moment when he
is sneezing, but that this could be prevented if anyone
present immediately appealed to God by use of his name.
The tradition still somewhat current as saying "God
bless you" when someone sneezes is a holdover from that
superstition, which involved belief in the power of
magic and witchcraft. Among other similar holdovers are
the belief that 13 is an unlucky number, the belief in
an evil eye, that breaking a mirror causes bad luck,
and, conversely, that a horseshoe, a rabbits foot, or a
four leaf clover brings good luck. The one most
prevalent and taken most seriously in our day is
dependence upon published horoscope for direction of
one’s daily activities, based on belief that the stars
(widely believed anciently to be demons, gods and
goddesses) influence nations and individuals and that
astrologers can by them predict the events of a
person’s life. (See below under the term
"Astrology.")
Sorcery
An umbrella term,
embracing both divination and
magic, but usually for selfish and deceptive purposes,
if not intended to injure others; the professed use of
powers gained from the assistance or control of
spirits, especially for divining; but also for black
magic (for either death or injury); necromancy;
witchcraft.
Soothsaying
Originally
the English word "soothsayer" meant a truthsayer of a
truthful person. But it came to be used, and is so used
in the Bible, to refer to one who claims to have
supernatural insight and is able to reveal secrets and
foretell events. In the Old Testament, four Hebrew
words are thus translated: (a) Gezar, to cut off or
down, decree (Daniel 2:27;4:7;5:7,11); (b) anan.3a, to observe
the clouds (Isaiah 2:6; Micah 5:12); (c) qasam, to divine, use
divination (Joshua 13:22). In the New Testament (Acts
16:16), the Greek word thus translated is manteuomai, from
mantis, a
seer, diviner, akin to mainomai, to rave and
mania, fury
displayed by those who were possessed by the evil
spirit (represented by a pagan god or goddess) while
delivering their oracular message (Vine, Expository Dictionary of
the New Testament Words). It is never used in
either Old or New Testament of the prophets of
God.
Magic
This is the attempt
by human beings to compel or at least induce a divinity,
by use of physical means, to do what they wish
it to do – whether good (White Magic) or ill (Black
Magic) – the terms in parentheses not occurring in the
Bible. The purpose of "White Magic" is often to counter
or protect from "Black Magic".
Enchantment
This a form of magus, and seems for
the most part to be a magical charm or spell-binding
attempted by incantation or formula of words chanted or
recited, but does exclude action. It is used to
translate the following Hebrew words: (a) Cheber, joining, charm
(Isaiah 49:9,12); (b) lachash, a whisper,
charm, amulet (Ecclesiastes 10:11, rendered "charmed"
in American Standard Version); (c) lat, secret,
enchantment gentleness (Exodus 7:22; 8:7-11); (d)
nachash,
whisper, enchantment (Numbers 23:23; 24:1); (e)
nachash,3, to
whisper, use enchantment (Leviticus 19:26; 2 Kings
17:17; 21:6; 2 Chronicles 33:6); (f) lehatim, flashings
(Exodus7:11).
Imposture
The term "imposters"
is found in 2 Timothy 3:13 – "seducers" in the King
James Version. The word in the Greek text is goetes, nominative
plural of goes, originally and
literally denoting a wailer or howler, and was used of
an enchanter or magician who uttered incantations in a
kind of howl or wail. Later it was applied to jugglers
and to imposters and cheats. The New English Bible
renders it "charlatans". It may have reference in the
text above to false teachers who practiced magical
arts, (see Acts 19:19) for many who practiced "magical
arts" (Gr. Perierga) bringing
their books together and burning them, in Ephesus,
where Timothy was. It well could be that most of the
practice of so-called occult arts were
imposters.
Astrology
Purported
form of divination by means of determining and properly
interpreting the locations of the celestial bodies of
the zodiac – stars, planets, sun, and moon, worshipped
by pagans as deities – based upon the belief that they
influence human affairs and determine the course of
events by their movements and respective and relative
locations at particular times.
Monthly
Prognostication: Purported divining by omens of
the new moon (Isaiah 47:13).
Wizard
This is a
translation of the Hebrew word yiddeoni, a knowing
one, or psychic. In our present-day English, "wizard"
is a masculine noun, but in the older English it was
used of either man or woman. And, in Exodus 20:27, we
read: "a man also a woman that has a familiar spirit,
or that is a wizard, shall surely be put to death." It
is interesting to note that where either a wizard or
one having a familiar spirit is mentioned (namely, in
all the passages of the above paragraph except Acts
16:16-18), the other is also mentioned; and that in one
passage of the King James Version where "mecromancer"
is mentioned "Deuteronomy 18:11). It is in connection
with the other two. It is likewise interesting to note
that Isaiah 8:19 speaks of them that have familiar
spirits and of them that are wizards, "that chirp and
mutter" – possibly referring to disguising their voices
so as to appear to be voices of the dead (cf. 29:4). It
becomes evident that being a wizard, having a familiar
spirit (more often spoken of as woman), and being a
necromancer are associated terms.
NOTE: From
the above, it is seen that the text of the scriptures
"wizard" and "witch" are not cognate terms – not
masculine or feminine of the same root word. Where in
topical headings of some Bibles the expressions "witch
of Endor" occurs, the text has references to a woman
with a "familiar spirit" (1 Samuel 28:7-9). For
"Witch," see "Witchcraft" and "sorcery". Numbers (15)
and (16).
Witchcraft
One would think this
has to do with the practice or supposed powers of
witches
(females) or wizards (males),
mainly for evil purposes, rendered the use of black
magic, sorcery, enchantment, Satanism, and other occult
(mysterious and supposedly supernatural) arts. But this
is not altogether accurate. Witchcraft and sorcery are
practically synonymous